-IBIS-1.5.0-
tx
digestive system
intestinal flora imbalance
psychospiritual approaches

metaphors and correlations

• Candida: people who are overactive psychologically, emotionally, physically, and in serious need of stabilizing their lives; stress emerging from unfulfilled desire to lay down roots and establish a home and family (Shealy, p. 215)
• Candida: several cases associated with dysfunctional families exhibiting boundary issues (mucosal border as metaphor?) (Stargrove and Wambach)
• Feeling very scattered; lots of frustration and anger; demanding and untrusting in relationships; great takers. (Hay, 1984, p. 159)

Chinese psychophysiology:
Liver ~ Gan is the home of the Hun (Ethereal Soul); it relates to decisiveness, control, and the principle of emergence; stores and cleanses the Xue (Blood); maintains smooth flow of Qi and Xue (Blood); opens into the eyes; and expresses itself in the fingernails, toenails and nervous system; and reflects emotional harmony and movement.
» Healthy expressions are kindness, spontaneity, and ease of movement.
» Liver Qi Stagnation reflects and accentuates emotional constraint as the Liver's function of facilitating smooth flow in the body is constricted. Stagnation is associated with frustration, irritability, tension, and feeling stuck. With time this pattern tends to produce a gloomy emotional state of constant resentment, repressed anger or depression, along with tightness in the chest, frequent sighing, abdominal tension or distension, and/or a feeling of a lump in the throat with difficulty in swallowing. (Maciocia, p. 216) Liver Qi Stagnation often combines with Liver Shi (Excess) to "invade" the Stomach and Spleen.
» Liver Shi (Excess) signs include discontent; anger; pain in lumbar region and genitals (Seem, p. 28); muscular tension; excessive sex drive; insomnia; moodiness; excitability; genital diseases; red, tearing eyes; compulsive energy; and bitter taste in the mouth. Chronically suppressed anger can implode and give rise to Fire in the Liver and Gall Bladder with symptoms of irritability, bitter taste, headaches, etc., and a tendency to "invade" the Stomach, Spleen, and Intestines.
» Mental signs of Liver channel disorders include irritability; difficulty developing ideas; depression; and lack of energy. (Seem, p. 28)

Small Intestine ~ Xiao Chang receives and transforms food by separating the Clear (Pure) from the Turbid (Impure), with the Clear becoming bodily fluids and the Turbid becoming urine - this function also operates on the emotional, mental, and spiritual levels; regulates quality of Xue (Blood); is responsible for digestion and nutrient absorption; with the Heart, is responsible for sweating; and opens into the tongue.
» Healthy expressions are love, joy, and the ability to discriminate; and, as the Princely Fire, warmth, vitality, and excitement.
» The Small Intestine is affected by sadness which grips a person and destroys the mental clarity and capacity of sound judgment for which this organ is responsible. (Maciocia, p. 273) Weakness, dysfunction, and illness are associated with cruelty, hate, indiscretion, and impatience.
» Small Intestine Deficiency signs include bluish lips with white border, emaciation, profuse sweating (Seem, p. 29); swellings of nodules; hemicrania; tinnitus; pain around the ear; and pain depressing the abdomen.
» Mental signs of Small Intestine channel disorders include poor mental assimilation, a feeling of mental deficiency due to inability to assimilate ideas, and insecurity. (Seem, p. 27)

Spleen ~ Pi governs digestion; transforms food into Qi and Xue (Blood); governs the Xue (Blood); resolves Dampness and Phlegm; and relates to the ability to assimilate, stabilize, and feel centered and balanced.
»
Healthy expressions are fairness, openness, deep thinking, and reminiscence.
» Spleen Xu (Deficiency) signs include slightness (deficient "form"); abundant elimination; morning fatigue; cold, wet feet (Seem, p. 28); abdomen taut and distended like a drum; craving for sweets; flatulence; nausea; mild edema; memory failure; heavy feeling in legs; pale lips; loose stools; muscular weakness; and, indirectly, obesity. Spleen Xu (Deficiency) increases the susceptibility to "invasion" by the Liver.
» The excessive use of the mind in thinking, studying, concentrating, and memorizing over a long period of time tends to weaken the Spleen. This also includes excessive pensiveness and constant brooding. (Maciocia, p. 241) Likewise, inadequate physical exercise and excess consumption of sweet and/or Cold foods will also deplete the Spleen. Environmentally, the Spleen is highly susceptible to attack from external Dampness and Cold.

Large Intestine ~ Da Chang absorbs water; governs transformation and conveyance of waste from food to form stool; relates to strength and sustainability as the Yang aspect of Metal.
»
Weakness, dysfunction, and illness are associated with sadness, grief, and worry. Worry depletes the Lung Qi which fails to descend and assist the Large Intestine in its functions.
» Healthy expressions are righteousness and courage.
» Large Intestine Xu (Deficiency)
signs include skin eruptions; itching; cold; difficulty warming up (Seem, p. 29); shivering; rumbling in the bowels; and diarrhea.
» Mental signs of Large Intestine channel disorders include mental confusion; defective elimination of ideas; stubbornness; complacency in being wrong; rigidity of thinking; and vulnerability to cold. (Seem, p. 27)


therapies

affirmation:
• I digest and assimilate all new experiences peacefully and joyously. (Hay, 1984, p. 170)
• I give myself permission to be all that I can be and I deserve the very best in life. I love and approve of myself. (Hay, 1984, p. 159)

psychotherapy:
• In cases of stomach disorders and digestive complaints, ask some related questions:
» What is it that I am unable or unwilling to swallow? Assimilate? Let go of?
» Is something eating me up inside? What am I feeling so sour about?
» How am I handling my feelings? How am I coping with my aggression?
» To what extent am I avoiding conflicts? Am I longing for the conflict-free time of childhood, when I was secure, loved, and cared for? (Dethlefsen, p. 134)

process paradigm: (experientially oriented)
• What is the symptom preventing me from doing? What is the symptom making me do? (see process interview: digestive system)

related materia medica listings:
the shadow and physical symptoms
converting a symptom to a signal
affirmations: guidelines and precautions
process paradigm


footnotes

Reprinted from The Foundations of Chinese Medicine, Maciocia, Giovanni, 1989, by permission of the publisher Churchill Livingstone, a division of Elsevier Limited.