-IBIS-1.5.0-
tx
eyes/ears/nose/throat
sinusitis
psychospiritual approaches

metaphors and correlations

• Results from early childhood message "Don't cry"; failure to cry may result in sinusitis in later years. (Harrison, p. 24)
• Theory: if we cry when we are sad, the physiological response is tears from the eyes and nose. When we have finished, the mucous membranes in the nose and sinuses return to normal. If the sadness is not expressed by crying, the mucous membranes remain chronically inflamed. (Harrison, p. 137)
• Irritation to one person, someone close. (Hay, 1988, p. 63)
• Inflammation: fear; inflamed thinking; seeing red; anger and frustration about conditions in one's life. (Hay, 1984, p. 170-1)
• Grief, loss, and sadness. (Epstein, p. 188)

Chinese psychophysiology:
Lung ~ Fei is the home of the Po (Corporeal Soul); governs the Qi; facilitates the immune function by assisting the dispersal of the Wei (Protective) Qi; regulates the rhythm of respiration, the pulse, and all bodily processes; relates to strength and sustainability; moves and adjusts fluid metabolism; includes the throat; and opens at the nose.
» Healthy expressions are righteousness and courage.
»
Weakness, dysfunction, and illness are associated with excessive grief, sadness, worry, and depression. Worry depletes the Lung Qi.
» Lung Xu (Deficiency)
signs include cold shoulder and back; changing complexion; and inability to sleep (Seem, p. 28); shortness of breath; changes in urine color; rumbling in the bowels with loose bowel movements; pallor; malar flush; chills; sniffles; sneezing; light cough; and sensitivity to cold. Chronic Lung Yin Xu (Deficiency) increases susceptibility to acute Shi (Excess) conditions such as Phlegm, Wind, Heat and Cold.
» Lung Shi (Excess) signs include panting; yawning; sneezing (Seem, p. 28); pain in the upper back, shoulder, and chest; colds with stuffed nose; hoarseness; wheezing respiration; frequent urination with small amounts; heavy chest; reduced lung capacity; coughing; and nasal discharge.

Liver ~ Gan is the home of the Hun (Ethereal Soul); it relates to decisiveness, control, and the principle of emergence; maintains smooth flow of Qi and Xue (Blood); and reflects emotional harmony and movement.
» Healthy expressions are kindness, spontaneity, and ease of movement.
» Liver Xu (Deficiency) signs include impotence; frigidity; pain in thighs, pelvic region, and throat; ready tendency to "the blahs" (Seem, p. 28); timidity; depression; irritability; vertigo; pruritus; dry eyes, skin, and/or tendons; asthma; aching at the waist; hernia; and difficulty raising head up and down. Liver Yin Xu (Deficiency) predisposes to the Shi (Excess) conditions of Liver Fire Blazing.
» Liver Qi Stagnation reflects and accentuates emotional constraint as the Liver's function of facilitating smooth flow in the body is constricted. Stagnation is associated with frustration, irritability, tension, and feeling stuck. With time this pattern tends to produce a gloomy emotional state of constant resentment, repressed anger or depression, along with tightness in the chest, frequent sighing, abdominal tension or distension, and/or a feeling of a lump in the throat with difficulty in swallowing. (Maciocia, p. 216)
» Liver Shi (Excess) signs include discontent; anger; pain in lumbar region and genitals (Seem, p. 28); muscular tension; excessive sex drive; insomnia; moodiness; excitability; genital diseases; red, tearing eyes; compulsive energy; and bitter taste in the mouth. Chronically suppressed anger can implode and give rise to Fire in the Liver and Gall Bladder with symptoms of sinusitis, irritability, bitter taste, headaches, etc.

Gall Bladder ~ Dan is the source of courage and initiative, and is responsible for decision-making as the bodily Minister of Justice; controls circulation of the nourishing and protecting energies [Ying Qi and Wei (Protective) Qi]; and opens into the eyes. Its channel purifies Yang energy in the body.
» Healthy expressions are kindness, decisiveness, control, and spirit of initiative.
» Gall Bladder Shi (Excess) signs include tiredness; sighing; irritability; bitter taste in the mouth in the morning; pain in all joints; edematous knees and legs (Seem, p. 29); tinnitus; lateral headache; heaviness in head and stomach; muscular spasms; and limbs slightly cold. Chronically suppressed anger can implode and give rise to Fire in the Liver and Gall Bladder.
» Anger, frustration, and resentment can cause Liver Qi Stagnation which, in turn, can produce Heat which affects the Gall Bladder.

Spleen ~ Pi governs digestion; transforms food into Qi and Xue (Blood); governs the Xue (Blood); governs the Xue (Blood); ;resolves Dampness and Phlegm; maintains upbearing; and relates to the ability to assimilate, stabilize, and feel centered and balanced.
» Healthy expressions are fairness, openness, deep thinking, and reminiscence.
» The excessive use of the mind in thinking, studying, concentrating, and memorizing over a long period of time tends to weaken the Spleen. This also includes excessive pensiveness and constant brooding. (Maciocia, p. 241) Likewise, inadequate physical exercise and excess consumption of sweet and Cold foods will also deplete the Spleen.


therapies

imagery:
• anti-allergen (Fanning, p. 270)
• vibrating drain light (Chavez)
• virus ticket (Chavez)

affirmation:
• I declare peace and harmony dwell in me and surround me at all times. All is well. (Hay, 1988, p. 63)
• (Inflammation) My thinking is peaceful, calm, and centered. I am willing to change all patterns of criticism. I love and approve of myself. (Hay, 1984, p. 170-1)

psychotherapy:
• Those who are prone to inflammations are attempting to avoid conflicts. In the case of infectious illness, ask yourself the following questions:
» What conflict am I failing to see? hear? smell? feel? (Dethlefsen, p. 108)

process paradigm: (experientially oriented)
• What is the symptom preventing me from doing? What is the symptom making me do? (see process interview: eyes/ears/nose/throat system, process interview: immune system)

related materia medica listings:
the shadow and physical symptoms
converting a symptom to a signal
imagery: precautions
imagery: techniques
affirmations: guidelines and precautions
process paradigm


footnotes

Reprinted from The Foundations of Chinese Medicine, Maciocia, Giovanni, 1989, by permission of the publisher Churchill Livingstone, a division of Elsevier Limited.